We welcome you to the worship of God through the liturgy of the Anglican Church. Like the early Church (Acts 2:42), we meet each Sunday to celebrate the Holy Eucharist. Eucharist means “thanksgiving” and refers to the thanks we give to God for the gift of life, for the continuing presence of the Holy Spirit, and most of all, for the resurrection of our Lord Jesus Christ. The Eucharist consists of two parts: the Proclamation of the Word and the Celebration of the Eucharist.

We use Eucharistic  rites found in the BAS (p185) and the BCP (p67).

Our Sunday services are normally at 8:30 & 10:30.

Except for special situations, the Sunday services alternate between the BAS and BCP. For the 10:30 service Choral Matins is part of the cycle of services.

A service Bulletin is available for all Sunday services.

The Gathering of the Community

PROCESSIONAL HYMN: We generally begin our worship with an opening hymn (10:30 service). The procession symbolizes the gathering of God’s people to worship.

OPENING GREETING: This Greeting reminds us why we are gathered to worship.

SUMMARY OF THE LAW: (BCP only) The priest recalls the Great Commandments of Jesus to love God and neighbour.

HYMN OF PRAISE: Usually the Gloria in excelsis or Kyrie Eleison. Again, the intent is to set a tone of praise and worship.

COLLECT OF THE DAY: The priest concludes the Gathering by leading a prayer that summarizes the spiritual themes for the day.

The Proclamation of the Word

SCRIPTURE LESSONS: The Anglican Church uses a “lectionary” that assigns the readings for each Sunday. In the course of a three-year cycle, we read through most of the biblical text. We generally read a text from the Old Testament and/or the New Testament, a Psalm, and one of the Gospels. You will note that there is a response from the people after each reading. Because the Gospels provide our best picture of Jesus, we honour the Gospel reading with a procession from the altar with a special book that contains the four Gospels and we stand as we attend to their truth. A special set of responses occurs before and after the gospel.

SERMON: Usually one of the clergy preaches a sermon on themes suggested by the readings

THE CREED: At each Sunday service we stand and recite the Creed (Nicene or Apostles’), a credal statement that summarizes the basic beliefs of the Christian faith that was formulated early in the Church’s history. “Credo” literally means to “place your heart”. As followers of Jesus, we place our very hearts and lives in commitment to the Kingdom of God and the Gospel of Jesus.

PRAYERS OF THE PEOPLE: Prayer is an essential part of the Christian’s life. Our liturgy frames our prayer by reminding us of the dimensions of our existence. In our prayers, we often name members of our parish who are ill, as well as parishioners who have recently died.

CONFESSION OF SIN: Each week, we invite a General Confession of Sin in which we are reminded that we have fallen short of the glory of God. The priest then stands and offers absolution (forgiveness) for our sins through Jesus Christ. The priest reminds us of the words of scripture that assures us of God’s love for all His creatures.

THE PEACE: Following the Confession, we stand forgiven and offer a sign of peace to our neighbour. This is in line with the scriptural admonition that if you have a grievance with your brother, go and settle with him before you offer your gift at the Altar. This is much more than “saying hello to your neighbour”, but rather is a symbol of regard for each person.

The Celebration of the Eucharist

 THE OFFERTORY: During the Offertory Hymn alms basins are passed among the people gathered for worship. This offering supports the mission and ministry of our parish and beyond. Our stewardship of God’s many gifts to us is expressed in our gifts to the ministry of the Church. When the Offering is presented at the altar the priest (Celebrant) leads the congregation in a prayer over the gifts (found in the bulletin).
SURSUM CORDA: Holy Communion begins with the salutation between the Celebrant and the People, with the priest exhorting the people to “lift up your hearts.” This invitation asks people to place their hearts and minds on the Kingdom of Heaven where indeed God reigns.

SANCTUS AND BENEDICTUS: This text comes from Isaiah as the prophet finds himself in the presence of God and “cries holy unto the Lord.” It is a deep expression of praise that speaks to the majesty of God. This text has been traditionally set to music by some of the great composers of the church and in most of our liturgies, we sing the Sanctus and Benedictus.

EUCHARISTIC PRAYER: Using ancient texts that recount the mighty acts of God, our Eucharistic prayer expresses our profound thanksgiving to our Creator, Redeemer, and Sustainer. We recall the “words of institution” that scripture tells us Jesus used on his last night on Earth in the holy meal he shared with His disciples. We take comfort in the promise He made: He will be present at future celebrations of this meal.

As Anglicans, we affirm the Real Presence of Christ in our Eucharistic celebration. During the Eucharistic prayer, the priest invokes the Holy Spirit to be present in our celebration. At the conclusion, all the people affirm the spiritual truth of the prayer by sounding a hearty AMEN.

The priest then leads the congregation in the reciting of the Lord’s prayer.

FRACTION: The Eucharistic Prayer is followed by the breaking of bread (the Fraction) and a Fraction Sentence. , and the Prayer of Humble Access (BCP). Then the priest invites the people to come and share in Holy Communion.

Receiving the Sacrament

We Practice “Open Communion” in the Anglican Church. All are welcome to receive the Blessed Sacrament with us. A sidesperson will tell your row when it is time to come forward. We fill the altar rail from right to left. Opportunity is given to receive both the bread and the wine. To receive, simply place your overlapped hands in front of the minister. The host (wafer) will be placed in your hands, at which point you may consume it. Another minister will follow behind with the chalice of wine. Take the base of the chalice and guide it to your lips for a sip of the wine. If you do not wish to receive the wine, simply cross your arms over your chest and the minister will pass you by. If you do dot wish to receive either bread or wine but would like a Blessing, please cross your arms over your chest.

If you cannot come forward due to infirmity, please tell the sidesperson you wish to receive and a minister will bring the Sacrament to you at your pew.
Our bishops have requested that the practice of intinction (dipping the Communion wafer into the wine) be discontinued as unhygienic. If we receive in one kind (i.e. Communion wafer only or wine only) we have received the sacrament in full.

Our post-communion prayer follows communion and reminds us of the spiritual graces we have received.

THE BLESSING: The traditional blessing by the priest is given followed by THE DISMISAL (by the priest or a deacon if present) entreating us to go into the world to love and serve the Lord.

Choral Matins

All Saints’ worships with Choral Matins, on on a regular basis at the 10:30 service. This service reaches back in Anglican history to the 16th century and comprises Psalms, songs called Canticles, readings from Holy Scripture, the Apostles’ Creed, a sermon and prayers and intercessions. The service is found in the BCP beginning on page 4.

Other Services

Midweek Celebration of Holy Eucharist is on Thursday at 10:00 AM. This quiet communion service is about 30 minutes in length and takes place in the Chancel area of the Church.

A Final Word

Like anything new, our Anglican worship may seem a bit unfamiliar to you, particularly if you are not experienced in a liturgical tradition. Even though it may seem new to you, it is an ancient, time-proven way to move into the worship of God. We hope you will find it as life-giving as we do. If you have further questions please feel free to contact the church office (705-876-1501) and a staff member will be happy to talk to you. Enquirers’ classes may be scheduled for people interested in learning more about the Anglican Church. Books that explain the history and tradition of the Anglican Church may be found in our library.

Know that you are welcome in our common worship of God. We hope you will join us in our journey in Christ and return often to worship with us at All Saints’.